Banjo and his nephew, Richard Downs, worked with the family and the community to set up the 'Walk Off Camp' at Honeymoon Bore on land that was returned to them in 1976.
Honeymoon Bore (“Arwerreng”) is located about 3 km outside of the government prescribed community boundary of Ampilatwatja.
It was a response to the The Little Children are Sacred report, which claimed that neglect and sexual abuse of children in Indigenous communities had reached crisis levels.
On February 14, 2010 Banjo and the community from Ampilatwatja held the official opening of Protest House out at Honeymoon Bore.
Protest House was constructed in the Walk Off Camp at Honeymoon Bore with the assistance of a number of individuals around the country as well as a number of union groups. The Walk Off coincided with national demonstrations against the harsh control measures imposed by the Intervention.
At the opening, Frank Holmes and Banjo Morton were presented with a large brass bell by Geoff Scott, CEO of the NSW Aboriginal Land Council.
The inscription on the bell reads:
This Declaration Bell is presented to the Elders and families of the Alyawarra Nation by the New South Wales Aboriginal Land Council on February 14, 2010 in recognition of their principled walk-off and continuing fight to uphold their land rights, culture and heritage. May it ring for justice and change.
Bob Gosford, Crikey, 2010
Professor Mick Dodson, Aboriginal leader
Jeff McMullen, journalist
The community has not been involved in any discussions.
The community’s housing is substandard – some of the houses are just tin sheds – and the sewerage system is more than 25 years old. The local Council, led by Banjo Morton, has been disbanded and a Government Business Manager installed.
To June 2009, there was no sewerage truck and sewage started overflowing.
The community has felt shamed and humiliated by the policy of welfare quarantining. Contrary to common assumptions of ‘welfare dependency’, the Alyawarra Elders worked all their lives as drovers, stock hands and domestic labourers, and are now aged pensioners.
Banjo Morton, interviewed in the Sydney Morning Herald, February 13, 2010, said the only benefit Ampilatwatja had received from the $1.5 billion intervention is the building of a BMX bicycle track, which is now eroded and unsafe to use and which most residents did not want.
Bicycles remain locked in a container.
Banjo Morton
At the official launch of Protest House, Northern Territory Emergency Response (The Intervention) introduced.
The Federal Government compulsorily acquired the Ampilatwatja Community and installed a Government Business Manager (GBM) to manage the community.
Alyawarra welfare recipients have their income ‘quarantined’, forced to use a ‘BasicsCard’ to get supplies (not unlike when indigenous people were ‘paid’ by their employer in flour and sugar, rations, instead of wages).
There is a forced takeover of the Ampilatwatja Community Store, removing it from community ownership and handing it to new administrators.
Community housing in such disrepair that sewage leaks over the floors and across the ground. The community’s requests for action are ignored.
Banjo Morton leads a Walk Off from the Ampilatwatja Community to Honeymoon Bore, an area outside the prescribed Federal Government leased area.
Letter from the Community, signed by Richard Downs and dozens of residents, sent to Federal Minister for Indigenous Affairs, Jenny Macklin, requesting a meeting.
Northern Territory Housing Department sends plumbers to deal with sewage.
Jenny Macklin does not meet with Community. Advises by letter that there will be no new housing at Ampilatwatja.
Richard Downs approaches UN rapporteur, James Anaya, to seek refugee status for the Alyawarr community saying they had become outcasts in their own country.
Richard Downs goes on talking tour of Eastern States to raise awareness.
Geoff Scott, CEO of NSW Aboriginal Land Council, gave the Alyawarr people a large brass bell with an inscribed message in recognition for their continuing fight to uphold their land rights.
CERD (Committee on the Elimination of Racial Discrimination) rebukes the Australian government over its treatment of Aboriginal people saying discrimination had become 'embedded' in the Australian way of life. CERD was surprised to discover the government suspended the Racial Discrimination Act at the time of the Intervention. It was considered without precedent.
The lack of consultation with indigenous communities was reminiscent of the mission days when non-indigenous managers had control of almost every aspect of the indigenous people’s lives.
Many Aboriginal parents were concerned that their children would be forcibly removed from communities, just as they were by previous governments.
Ron Merkel QC, 2012